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As exceptions to this rule, there were scattered stray specimens of a more urban class, worthies with neatly trimmed whiskers, white neckcloths, and even indications of hair-oil--all eloquent of citified charges; and now and again the eye singled out a striking and scholarly face, at once strong and simple, and instinctively referred it to the Conference. The effect of these faces as a whole was toward goodness, candor, and imperturbable self-complacency rather than learning or mental astuteness; and curiously enough it wore its pleasantest aspect on the countenances of the older men. The impress of zeal and moral worth seemed to diminish by regular gradations as one passed to younger faces; and among the very beginners, who had been ordained only within the past day or two, this decline was peculiarly marked. It was almost a relief to note the relative smallness of their number, so plainly was it to be seen that they were not the men their forbears had been. And if those aged, worn-out preachers facing the pulpit had gazed instead backward over the congregation, it may be that here too their old eyes would have detected a difference--what at least they would have deemed a decline. But nothing was further from the minds of the members of the First M. E. Church of Tecumseh than the suggestion that they were not an improvement on those who had gone before them. They were undoubtedly the smartest and most important congregation within the limits of the Nedahma Conference, and this new church edifice of theirs represented alike a scale of outlay and a standard of progressive taste in devotional architecture unique in the Methodism of that whole section of the State. substantial order of the community, with perhaps not so many very rich men as the Presbyterians had, but on the other hand with far fewer extremely poor folk than the Baptists were encumbered with. The pews in the first four rows of their church rented for one hundred dollars apiece--quite up to the Presbyterian highwater mark--and they now had almost abolished free pews altogether. The oyster suppers given by their Ladies' Aid Society in the basement of the church during the winter had established rank among the fashionable events in Tecumseh's social calendar. A comprehensive and satisfied perception of these advantages was uppermost in the minds of this local audience, as they waited for the Bishop to begin his reading. They had entertained this Bishop and his Presiding Elders, and the rank and file of common preachers, in a style which could not have been remotely approached by any other congregation in the Conference. Where else, one would like to know, could the Bishop have been domiciled in a Methodist house where he might have a sitting-room all to himself, with his bedroom leading out of it? Every clergyman present had been provided for in a private residence--even | ||||
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